Tulpamancy only shows that self has always been a dynamic process, a unity of opposites. Host is a cultivated perspective in this process, not its owner.
How the modern tulpamancy community emerged – from a borrowed Tibetan word and anonymous imageboards through the MLP fandom, forums, Reddit, and Discord.
Why importing outer ethics 1-to-1 into tulpa relationships is a category error – and how to build a materialist ethics grounded in what actually applies.
Why scientific research can't prove your tulpa is an 'independent person' – and why it doesn't need to. The category error, the material conditions limiting research, and how the practice validates itself.
Tulpas are not schizophrenia – not a mild form, not a voluntary form, not on a spectrum. Understanding the real differences and why the comparison doesn't hold.